רות ד׳:י׳

Meanwhile, Boaz had gone to the gate and sat down there. And now the redeemer whom Boaz had mentioned passed by. He called, “Come over and sit down here, So-and-so!” And he came over and sat down. Then [Boaz] took ten elders of the town and said, “Be seated here”; and they sat down. He said to the redeemer, “Naomi, now returned from the country of Moab, must sell the piece of land that belonged to our kinsman Elimelech. I thought I should disclose the matter to you and say: Acquire it in the presence of those seated here and in the presence of the elders of my people. If you are willing to redeem it, redeem! But if you^ayou So many Heb. mss., Septuagint, and Targum; Tiberian Masoretic mss. read “he.” will not redeem, tell me, that I may know. For there is no one to redeem but you, and I come after you.” “I am willing to redeem it,” he replied. Boaz continued, “When you acquire the property from Naomi and from Ruth the Moabite, you must also acquire^byou must also acquire So qere; kethib “I acquire.” the wife of the deceased,^cand from Ruth the Moabite, you must also acquire the wife of the deceased Emendation yields “you must also acquire Ruth the Moabite, the wife of the deceased”; cf. v. 10. so as to perpetuate the name of the deceased upon his estate.” The redeemer replied, “Then I cannot redeem it for myself, lest I impair my own estate.^dimpair my own estate By expending capital for property that will go to the son legally regarded as Mahlon’s; see Deut. 25.5–6. You take over my right of redemption, for I am unable to exercise it.” Now this was formerly done in Israel in cases of redemption or exchange: to validate any transaction, one party would take off a sandal and hand it to the other. Such was the practice^epractice Understanding Heb. teʻudah in the sense of the Arabic ʻādah and Syriac ʻyādā. Cf. Ibn Ezra. in Israel. So when the redeemer said to Boaz, “Acquire for yourself,” he drew off his sandal. And Boaz said to the elders and to the rest of the people, “You are witnesses today that I am acquiring from Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. I am also acquiring Ruth the Moabite, the wife of Mahlon, as my wife, so as to perpetuate the name of the deceased upon his estate, that the name of the deceased may not disappear from among his kinsmen and from the gate of his home town. You are witnesses today.” All the people at the gate and the elders answered, “We are. May GOD make the woman who is coming into your house like Rachel and Leah, both of whom built up the House of Israel! Prosper in Ephrathah^fEphrathah Matriarch of the clan to which the Bethlehemites belonged; cf. 1.2; Mic. 5.1; 1 Chron. 2.50–51. and perpetuate your name in Bethlehem! And may your house be like the house of Perez whom Tamar bore to Judah—through the offspring that GOD will give you by this young woman.” So Boaz married Ruth; she became his wife, and he cohabited with her. GOD let her conceive, and she bore a son. And the women said to Naomi, “Blessed be GOD, who has not withheld a redeemer from you today! May his name be perpetuated in Israel! He will renew your life and sustain your old age; for he is born of your daughter-in-law, who loves you and is better to you than seven sons.” Naomi took the child and held it to her bosom. She became its foster mother, and the women neighbors gave him a name, saying, “A son is born to Naomi!” They named him Obed; he was the father of Jesse, father of David. This is the line of Perez: Perez begot Hezron, Hezron begot Ram, Ram begot Amminadab, Amminadab begot Nahshon, Nahshon begot Salmon,^gSalmon Heb. “Salmah.” Salmon begot Boaz, Boaz begot Obed, Obed begot Jesse, and Jesse begot David.