זכריה י״ב:י״ב
Zechariah 12:12
Hebrew
מַשָּׂ֥א דְבַר־יְהֹוָ֖ה עַל־יִשְׂרָאֵ֑ל נְאֻם־יְהֹוָ֗ה נֹטֶ֤ה שָׁמַ֙יִם֙ וְיֹסֵ֣ד אָ֔רֶץ וְיֹצֵ֥ר רֽוּחַ־אָדָ֖ם בְּקִרְבּֽוֹ׃ הִנֵּ֣ה אָ֠נֹכִ֠י שָׂ֣ם אֶת־יְרוּשָׁלַ֧͏ִם סַף־רַ֛עַל לְכׇל־הָעַמִּ֖ים סָבִ֑יב וְגַ֧ם עַל־יְהוּדָ֛ה יִהְיֶ֥ה בַמָּצ֖וֹר עַל־יְרוּשָׁלָֽ͏ִם׃ וְהָיָ֣ה בַיּוֹם־הַ֠ה֠וּא אָשִׂ֨ים אֶת־יְרוּשָׁלַ֜͏ִם אֶ֤בֶן מַֽעֲמָסָה֙ לְכׇל־הָ֣עַמִּ֔ים כׇּל־עֹמְסֶ֖יהָ שָׂר֣וֹט יִשָּׂרֵ֑טוּ וְנֶאֶסְפ֣וּ עָלֶ֔יהָ כֹּ֖ל גּוֹיֵ֥י הָאָֽרֶץ׃ בַּיּ֨וֹם הַה֜וּא נְאֻם־יְהֹוָ֗ה אַכֶּ֤ה כׇל־סוּס֙ בַּתִּמָּה֔וֹן וְרֹכְב֖וֹ בַּשִּׁגָּע֑וֹן וְעַל־בֵּ֤ית יְהוּדָה֙ אֶפְקַ֣ח אֶת־עֵינַ֔י וְכֹל֙ ס֣וּס הָעַמִּ֔ים אַכֶּ֖ה בַּעִוָּרֽוֹן׃ וְאָ֥מְר֛וּ אַלֻּפֵ֥י יְהוּדָ֖ה בְּלִבָּ֑ם אַמְצָ֥ה לִי֙ יֹשְׁבֵ֣י יְרוּשָׁלַ֔͏ִם בַּיהֹוָ֥ה צְבָא֖וֹת אֱלֹהֵיהֶֽם׃ בַּיּ֣וֹם הַה֡וּא אָשִׂים֩ אֶת־אַלֻּפֵ֨י יְהוּדָ֜ה כְּֽכִיּ֧וֹר אֵ֣שׁ בְּעֵצִ֗ים וּכְלַפִּ֥יד אֵשׁ֙ בְּעָמִ֔יר וְאָ֨כְל֜וּ עַל־יָמִ֧ין וְעַל־שְׂמֹ֛אול אֶת־כׇּל־הָעַמִּ֖ים סָבִ֑יב וְיָשְׁבָ֨ה יְרוּשָׁלַ֥͏ִם ע֛וֹד תַּחְתֶּ֖יהָ בִּירוּשָׁלָֽ͏ִם׃ וְהוֹשִׁ֧עַ יְהֹוָ֛ה אֶת־אׇהֳלֵ֥י יְהוּדָ֖ה בָּרִֽאשֹׁנָ֑ה לְמַ֨עַן לֹֽא־תִגְדַּ֜ל תִּפְאֶ֣רֶת בֵּית־דָּוִ֗יד וְתִפְאֶ֛רֶת יֹשֵׁ֥ב יְרוּשָׁלַ֖͏ִם עַל־יְהוּדָֽה׃ בַּיּ֣וֹם הַה֗וּא יָגֵ֤ן יְהֹוָה֙ בְּעַד֙ יוֹשֵׁ֣ב יְרוּשָׁלַ֔͏ִם וְהָיָ֞ה הַנִּכְשָׁ֥ל בָּהֶ֛ם בַּיּ֥וֹם הַה֖וּא כְּדָוִ֑יד וּבֵ֤ית דָּוִיד֙ כֵּֽאלֹהִ֔ים כְּמַלְאַ֥ךְ יְהֹוָ֖ה לִפְנֵיהֶֽם׃ וְהָיָ֖ה בַּיּ֣וֹם הַה֑וּא אֲבַקֵּ֗שׁ לְהַשְׁמִיד֙ אֶת־כׇּל־הַגּוֹיִ֔ם הַבָּאִ֖ים עַל־יְרוּשָׁלָֽ͏ִם׃ וְשָׁפַכְתִּי֩ עַל־בֵּ֨ית דָּוִ֜יד וְעַ֣ל ׀ יוֹשֵׁ֣ב יְרוּשָׁלַ֗͏ִם ר֤וּחַ חֵן֙ וְתַ֣חֲנוּנִ֔ים וְהִבִּ֥יטוּ אֵלַ֖י אֵ֣ת אֲשֶׁר־דָּקָ֑רוּ וְסָפְד֣וּ עָלָ֗יו כְּמִסְפֵּד֙ עַל־הַיָּחִ֔יד וְהָמֵ֥ר עָלָ֖יו כְּהָמֵ֥ר עַֽל־הַבְּכֽוֹר׃ בַּיּ֣וֹם הַה֗וּא יִגְדַּ֤ל הַמִּסְפֵּד֙ בִּיר֣וּשָׁלַ֔͏ִם כְּמִסְפַּ֥ד הֲדַד־רִמּ֖וֹן בְּבִקְעַ֥ת מְגִדּֽוֹן׃ וְסָפְדָ֣ה הָאָ֔רֶץ מִשְׁפָּח֥וֹת מִשְׁפָּח֖וֹת לְבָ֑ד מִשְׁפַּ֨חַת בֵּית־דָּוִ֤יד לְבָד֙ וּנְשֵׁיהֶ֣ם לְבָ֔ד מִשְׁפַּ֤חַת בֵּית־נָתָן֙ לְבָ֔ד וּנְשֵׁיהֶ֖ם לְבָֽד׃ מִשְׁפַּ֤חַת בֵּית־לֵוִי֙ לְבָ֔ד וּנְשֵׁיהֶ֖ם לְבָ֑ד מִשְׁפַּ֤חַת הַשִּׁמְעִי֙ לְבָ֔ד וּנְשֵׁיהֶ֖ם לְבָֽד׃ כֹּ֗ל הַמִּשְׁפָּחוֹת֙ הַנִּשְׁאָר֔וֹת מִשְׁפָּחֹ֥ת מִשְׁפָּחֹ֖ת לְבָ֑ד וּנְשֵׁיהֶ֖ם לְבָֽד׃
English Translation
A pronouncement: The word of GOD concerning Israel.
The utterance of GOD,
Who stretched out the skies
And made firm the earth,
And created mortals’ breath within them:
Behold, I will make Jerusalem a bowl of reeling for the peoples all around. Judah shall be caught up in the siege upon Jerusalem, when all the nations of the earth gather against her. In that day, I will make Jerusalem a stone for all the peoples to lift; all who lift it shall injure themselves. In that day—declares GOD—I will strike every horse with panic and its rider with madness. But I will watch over the House of Judah while I strike every horse ofawatch over the House of Judah while I strike every horse of Emendation yields “open the eyes of Judah while I strike all.” the peoples with blindness. And the clans of Judah will say to themselves, “The dwellers of Jerusalem are a task set for us bybThe dwellers of Jerusalem are a task set for us by Emendation yields “We will save the dwellers of Jerusalem with the help of.” their God, GOD of Hosts.” In that day, I will make the clans of Judah like a flaming brazier among sticks and like a flaming torch among sheaves. They shall devour all the besieging peoples right and left; and Jerusalem shall continue on its site, in Jerusalem.cJerusalem Emendation yields “safety.” GOD will give victory to the tents of Judah first, so that the glory of the House of David and the glory of the inhabitants of Jerusalem may not be too great for Judah. In that day, GOD will shield the inhabitants of Jerusalem; and the feeblest of them shall be in that day like David, and the House of David like a divine being—like an angel of GOD—at their head. In that day I will all but annihilatedall but annihilate For the idiom cf. Gen. 43.30; it is also attested in postbiblical Hebrew. all the nations that came up against Jerusalem. But I will fill the House of David and the inhabitants of Jerusalem with a spirit of pity and compassion; and they shall lamentelament Meaning of Heb. uncertain. to Me about those who are slain, wailing over them as over a favorite son and showing bitter grief as over a first-born. In that day, the wailing in Jerusalem shall be as great as the wailing at Hadad-rimmon in the plain of Megiddon.fMegiddon Usually “Megiddo.” The land shall wail, each family by itself: The family of the House of David by themselves, and their womenfolk by themselves; the family of the House of Nathan by themselves, and their womenfolk by themselves; the family of the House of Levi by themselves, and their womenfolk by themselves; the family of the Shimeites by themselves, and their womenfolk by themselves; and all the other families, every family by itself, with their womenfolk by themselves.gIn this way, apparently, they will prevail upon GOD to spare the remnant of the besieging nations; cf. v. 10.
The utterance of GOD,
Who stretched out the skies
And made firm the earth,
And created mortals’ breath within them:
Behold, I will make Jerusalem a bowl of reeling for the peoples all around. Judah shall be caught up in the siege upon Jerusalem, when all the nations of the earth gather against her. In that day, I will make Jerusalem a stone for all the peoples to lift; all who lift it shall injure themselves. In that day—declares GOD—I will strike every horse with panic and its rider with madness. But I will watch over the House of Judah while I strike every horse ofawatch over the House of Judah while I strike every horse of Emendation yields “open the eyes of Judah while I strike all.” the peoples with blindness. And the clans of Judah will say to themselves, “The dwellers of Jerusalem are a task set for us bybThe dwellers of Jerusalem are a task set for us by Emendation yields “We will save the dwellers of Jerusalem with the help of.” their God, GOD of Hosts.” In that day, I will make the clans of Judah like a flaming brazier among sticks and like a flaming torch among sheaves. They shall devour all the besieging peoples right and left; and Jerusalem shall continue on its site, in Jerusalem.cJerusalem Emendation yields “safety.” GOD will give victory to the tents of Judah first, so that the glory of the House of David and the glory of the inhabitants of Jerusalem may not be too great for Judah. In that day, GOD will shield the inhabitants of Jerusalem; and the feeblest of them shall be in that day like David, and the House of David like a divine being—like an angel of GOD—at their head. In that day I will all but annihilatedall but annihilate For the idiom cf. Gen. 43.30; it is also attested in postbiblical Hebrew. all the nations that came up against Jerusalem. But I will fill the House of David and the inhabitants of Jerusalem with a spirit of pity and compassion; and they shall lamentelament Meaning of Heb. uncertain. to Me about those who are slain, wailing over them as over a favorite son and showing bitter grief as over a first-born. In that day, the wailing in Jerusalem shall be as great as the wailing at Hadad-rimmon in the plain of Megiddon.fMegiddon Usually “Megiddo.” The land shall wail, each family by itself: The family of the House of David by themselves, and their womenfolk by themselves; the family of the House of Nathan by themselves, and their womenfolk by themselves; the family of the House of Levi by themselves, and their womenfolk by themselves; the family of the Shimeites by themselves, and their womenfolk by themselves; and all the other families, every family by itself, with their womenfolk by themselves.gIn this way, apparently, they will prevail upon GOD to spare the remnant of the besieging nations; cf. v. 10.
About This Text
Source
Zechariah
Category
Tanach
Reference
Zechariah 12:12
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