קהלת ב׳:ב׳
Ecclesiastes 2:2
Hebrew
אָמַ֤רְתִּֽי אֲנִי֙ בְּלִבִּ֔י לְכָה־נָּ֛א אֲנַסְּכָ֥ה בְשִׂמְחָ֖ה וּרְאֵ֣ה בְט֑וֹב וְהִנֵּ֥ה גַם־ה֖וּא הָֽבֶל׃ לִשְׂח֖וֹק אָמַ֣רְתִּי מְהוֹלָ֑ל וּלְשִׂמְחָ֖ה מַה־זֹּ֥ה עֹשָֽׂה׃ תַּ֣רְתִּי בְלִבִּ֔י לִמְשׁ֥וֹךְ בַּיַּ֖יִן אֶת־בְּשָׂרִ֑י וְלִבִּ֞י נֹהֵ֤ג בַּֽחׇכְמָה֙ וְלֶאֱחֹ֣ז בְּסִכְל֔וּת עַ֣ד אֲשֶׁר־אֶרְאֶ֗ה אֵי־זֶ֨ה ט֜וֹב לִבְנֵ֤י הָאָדָם֙ אֲשֶׁ֤ר יַעֲשׂוּ֙ תַּ֣חַת הַשָּׁמַ֔יִם מִסְפַּ֖ר יְמֵ֥י חַיֵּיהֶֽם׃ הִגְדַּ֖לְתִּי מַעֲשָׂ֑י בָּנִ֤יתִי לִי֙ בָּתִּ֔ים נָטַ֥עְתִּי לִ֖י כְּרָמִֽים׃ עָשִׂ֣יתִי לִ֔י גַּנּ֖וֹת וּפַרְדֵּסִ֑ים וְנָטַ֥עְתִּי בָהֶ֖ם עֵ֥ץ כׇּל־פֶּֽרִי׃ עָשִׂ֥יתִי לִ֖י בְּרֵכ֣וֹת מָ֑יִם לְהַשְׁק֣וֹת מֵהֶ֔ם יַ֖עַר צוֹמֵ֥חַ עֵצִֽים׃ קָנִ֙יתִי֙ עֲבָדִ֣ים וּשְׁפָח֔וֹת וּבְנֵי־בַ֖יִת הָ֣יָה לִ֑י גַּ֣ם מִקְנֶה֩ בָקָ֨ר וָצֹ֤אן הַרְבֵּה֙ הָ֣יָה לִ֔י מִכֹּ֛ל שֶֽׁהָי֥וּ לְפָנַ֖י בִּירוּשָׁלָֽ͏ִם׃ כָּנַ֤סְתִּי לִי֙ גַּם־כֶּ֣סֶף וְזָהָ֔ב וּסְגֻלַּ֥ת מְלָכִ֖ים וְהַמְּדִינ֑וֹת עָשִׂ֨יתִי לִ֜י שָׁרִ֣ים וְשָׁר֗וֹת וְתַעֲנֻג֛וֹת בְּנֵ֥י הָאָדָ֖ם שִׁדָּ֥ה וְשִׁדּֽוֹת׃ וְגָדַ֣לְתִּי וְהוֹסַ֔פְתִּי מִכֹּ֛ל שֶׁהָיָ֥ה לְפָנַ֖י בִּירוּשָׁלָ֑͏ִם אַ֥ף חׇכְמָתִ֖י עָ֥מְדָה לִּֽי׃ וְכֹל֙ אֲשֶׁ֣ר שָֽׁאֲל֣וּ עֵינַ֔י לֹ֥א אָצַ֖לְתִּי מֵהֶ֑ם לֹֽא־מָנַ֨עְתִּי אֶת־לִבִּ֜י מִכׇּל־שִׂמְחָ֗ה כִּֽי־לִבִּ֤י שָׂמֵ֙חַ֙ מִכׇּל־עֲמָלִ֔י וְזֶֽה־הָיָ֥ה חֶלְקִ֖י מִכׇּל־עֲמָלִֽי׃ וּפָנִ֣יתִֽי אֲנִ֗י בְּכׇל־מַעֲשַׂי֙ שֶֽׁעָשׂ֣וּ יָדַ֔י וּבֶֽעָמָ֖ל שֶׁעָמַ֣לְתִּי לַעֲשׂ֑וֹת וְהִנֵּ֨ה הַכֹּ֥ל הֶ֙בֶל֙ וּרְע֣וּת ר֔וּחַ וְאֵ֥ין יִתְר֖וֹן תַּ֥חַת הַשָּֽׁמֶשׁ׃ וּפָנִ֤יתִֽי אֲנִי֙ לִרְא֣וֹת חׇכְמָ֔ה וְהוֹלֵל֖וֹת וְסִכְל֑וּת כִּ֣י ׀ מֶ֣ה הָאָדָ֗ם שֶׁיָּבוֹא֙ אַחֲרֵ֣י הַמֶּ֔לֶךְ אֵ֥ת אֲשֶׁר־כְּבָ֖ר עָשֽׂוּהוּ׃ וְרָאִ֣יתִי אָ֔נִי שֶׁיֵּ֥שׁ יִתְר֛וֹן לַֽחׇכְמָ֖ה מִן־הַסִּכְל֑וּת כִּֽיתְר֥וֹן הָא֖וֹר מִן־הַחֹֽשֶׁךְ׃ הֶֽחָכָם֙ עֵינָ֣יו בְּרֹאשׁ֔וֹ וְהַכְּסִ֖יל בַּחֹ֣שֶׁךְ הוֹלֵ֑ךְ וְיָדַ֣עְתִּי גַם־אָ֔נִי שֶׁמִּקְרֶ֥ה אֶחָ֖ד יִקְרֶ֥ה אֶת־כֻּלָּֽם׃ וְאָמַ֨רְתִּֽי אֲנִ֜י בְּלִבִּ֗י כְּמִקְרֵ֤ה הַכְּסִיל֙ גַּם־אֲנִ֣י יִקְרֵ֔נִי וְלָ֧מָּה חָכַ֛מְתִּי אֲנִ֖י אָ֣ז יֹתֵ֑ר וְדִבַּ֣רְתִּי בְלִבִּ֔י שֶׁגַּם־זֶ֖ה הָֽבֶל׃ כִּי֩ אֵ֨ין זִכְר֧וֹן לֶחָכָ֛ם עִֽם־הַכְּסִ֖יל לְעוֹלָ֑ם בְּשֶׁכְּבָ֞ר הַיָּמִ֤ים הַבָּאִים֙ הַכֹּ֣ל נִשְׁכָּ֔ח וְאֵ֛יךְ יָמ֥וּת הֶחָכָ֖ם עִֽם־הַכְּסִֽיל׃ וְשָׂנֵ֙אתִי֙ אֶת־הַ֣חַיִּ֔ים כִּ֣י רַ֤ע עָלַי֙ הַֽמַּעֲשֶׂ֔ה שֶׁנַּעֲשָׂ֖ה תַּ֣חַת הַשָּׁ֑מֶשׁ כִּֽי־הַכֹּ֥ל הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃ וְשָׂנֵ֤אתִֽי אֲנִי֙ אֶת־כׇּל־עֲמָלִ֔י שֶׁאֲנִ֥י עָמֵ֖ל תַּ֣חַת הַשָּׁ֑מֶשׁ שֶׁ֣אַנִּיחֶ֔נּוּ לָאָדָ֖ם שֶׁיִּהְיֶ֥ה אַחֲרָֽי׃ וּמִ֣י יוֹדֵ֗עַ הֶֽחָכָ֤ם יִהְיֶה֙ א֣וֹ סָכָ֔ל וְיִשְׁלַט֙ בְּכׇל־עֲמָלִ֔י שֶֽׁעָמַ֥לְתִּי וְשֶׁחָכַ֖מְתִּי תַּ֣חַת הַשָּׁ֑מֶשׁ גַּם־זֶ֖ה הָֽבֶל׃ וְסַבּ֥וֹתִֽי אֲנִ֖י לְיַאֵ֣שׁ אֶת־לִבִּ֑י עַ֚ל כׇּל־הֶ֣עָמָ֔ל שֶׁעָמַ֖לְתִּי תַּ֥חַת הַשָּֽׁמֶשׁ׃ כִּי־יֵ֣שׁ אָדָ֗ם שֶׁעֲמָל֛וֹ בְּחׇכְמָ֥ה וּבְדַ֖עַת וּבְכִשְׁר֑וֹן וּלְאָדָ֞ם שֶׁלֹּ֤א עָֽמַל־בּוֹ֙ יִתְּנֶ֣נּוּ חֶלְק֔וֹ גַּם־זֶ֥ה הֶ֖בֶל וְרָעָ֥ה רַבָּֽה׃ כִּ֠י מֶֽה־הֹוֶ֤ה לָֽאָדָם֙ בְּכׇל־עֲמָל֔וֹ וּבְרַעְי֖וֹן לִבּ֑וֹ שְׁה֥וּא עָמֵ֖ל תַּ֥חַת הַשָּֽׁמֶשׁ׃ כִּ֧י כׇל־יָמָ֣יו מַכְאֹבִ֗ים וָכַ֙עַס֙ עִנְיָנ֔וֹ גַּם־בַּלַּ֖יְלָה לֹא־שָׁכַ֣ב לִבּ֑וֹ גַּם־זֶ֖ה הֶ֥בֶל הֽוּא׃ אֵֽין־ט֤וֹב בָּאָדָם֙ שֶׁיֹּאכַ֣ל וְשָׁתָ֔ה וְהֶרְאָ֧ה אֶת־נַפְשׁ֛וֹ ט֖וֹב בַּעֲמָל֑וֹ גַּם־זֹה֙ רָאִ֣יתִי אָ֔נִי כִּ֛י מִיַּ֥ד הָאֱלֹהִ֖ים הִֽיא׃ כִּ֣י מִ֥י יֹאכַ֛ל וּמִ֥י יָח֖וּשׁ ח֥וּץ מִמֶּֽנִּי׃ כִּ֤י לְאָדָם֙ שֶׁטּ֣וֹב לְפָנָ֔יו נָתַ֛ן חׇכְמָ֥ה וְדַ֖עַת וְשִׂמְחָ֑ה וְלַחוֹטֶא֩ נָתַ֨ן עִנְיָ֜ן לֶאֱסֹ֣ף וְלִכְנ֗וֹס לָתֵת֙ לְטוֹב֙ לִפְנֵ֣י הָֽאֱלֹהִ֔ים גַּם־זֶ֥ה הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃
English Translation
I said to myself, “Come, I will treat you to merriment. Taste mirth!” That too, I found, was futile. Of revelry I said, “It’s mad!”
Of merriment, “What good is that?” I ventured to tempt my flesh with wine, and to grasp folly, while letting my mind direct with wisdom, to the end that I might learn which of the two was better for mortals to practice in their few days of life under heaven. I multiplied my possessions. I built myself houses and I planted vineyards. I laid out gardens and groves, in which I planted every kind of fruit tree. I constructed pools of water, enough to irrigate a forest shooting up with trees. I bought male and female slaves, and I acquired stewards. I also acquired more cattle, both herds and flocks, than all who were before me in Jerusalem. I further amassed silver and gold and treasures of kings and provinces; and I got myself male and female singers, as well as the luxuries of commoners—coffersacoffers The Heb. shiddah occurs only here in the Bible; in the Mishnah it designates a kind of chest. and coffers of them. Thus, I gained more wealth than anyone before me in Jerusalem. In addition, my wisdom remained with me: I withheld from my eyes nothing they asked for, and denied myself no enjoyment; rather, I got enjoyment out ofbout of Septuagint and a few Heb. manuscripts have “(in exchange) for”; cf. 2.24; 3.13, 22; 5.17. all my wealth. And that was all I got out of my wealth. Then my thoughts turned to all the fortune my hands had built up, to the wealth I had acquired and won—and oh, it was all futile and pursuit of wind; there was no real value under the sun! cSentences transposed for clarity. For what will the man be like who will succeed the one who is rulingdthe one who is ruling Change of vocalization yields “me, and who is to rule”; cf. vv. 18–19. over what was built up long ago?
My thoughts also turned to appraising wisdom and madness and folly. I found that
Wisdom is superior to folly
As light is superior to darkness; The wise have their eyes in their head,
Whereas fools walk in darkness.
But I also realized that the same fate awaits them all. So I reflected: “The fate of the fool is also destined for me; to what advantage, then, have I been wise?” And I came to the conclusion that that too was futile, because the wise, just likeelike See note at 1.11. the foolish, are not remembered forever; for, as the succeeding days roll by, both are forgotten. Alas, the wise die, just likeflike See note at 1.11. the foolish! And so I loathed life. For I was distressed by all that goes on under the sun, because everything is futile and pursuit of wind. So, too, I loathed all the wealth that I was gaining under the sun. For I shall leave it to the man who will succeed me— and who knows whether he will be wise or foolish?—and he will control all the wealth that I gained by toil and wisdom under the sun. That too is futile. And so I came to view with despair all the gains I had made under the sun. For sometimes a person whose fortune was made with wisdom, knowledge, and skill must hand it on to be the portion of somebody who did not toil for it. That too is futile, and a grave evil. For what do mortals get for all the toiling and worrying they do under the sun? All their days their thoughts are grief and heartache, and even at night their mind has no respite. That too is futile! There is nothing worthwhile for mortals but to eat and drink and afford themselves enjoyment with their means. And even that, I noted, comes from God. For who eats and who enjoys but myself?gmyself Some mss. and ancient versions read mimmennu, “by God’s doing.” One, namely, who pleases [God] is given the wisdom and shrewdness for enjoyment;hthe wisdom and shrewdness for enjoyment Lit. “wisdom and knowledge and enjoyment.” while one who displeases is given the urge to gather and amass—only for handing on to someone who is pleasing to God. That too is futile and pursuit of wind.
Of merriment, “What good is that?” I ventured to tempt my flesh with wine, and to grasp folly, while letting my mind direct with wisdom, to the end that I might learn which of the two was better for mortals to practice in their few days of life under heaven. I multiplied my possessions. I built myself houses and I planted vineyards. I laid out gardens and groves, in which I planted every kind of fruit tree. I constructed pools of water, enough to irrigate a forest shooting up with trees. I bought male and female slaves, and I acquired stewards. I also acquired more cattle, both herds and flocks, than all who were before me in Jerusalem. I further amassed silver and gold and treasures of kings and provinces; and I got myself male and female singers, as well as the luxuries of commoners—coffersacoffers The Heb. shiddah occurs only here in the Bible; in the Mishnah it designates a kind of chest. and coffers of them. Thus, I gained more wealth than anyone before me in Jerusalem. In addition, my wisdom remained with me: I withheld from my eyes nothing they asked for, and denied myself no enjoyment; rather, I got enjoyment out ofbout of Septuagint and a few Heb. manuscripts have “(in exchange) for”; cf. 2.24; 3.13, 22; 5.17. all my wealth. And that was all I got out of my wealth. Then my thoughts turned to all the fortune my hands had built up, to the wealth I had acquired and won—and oh, it was all futile and pursuit of wind; there was no real value under the sun! cSentences transposed for clarity. For what will the man be like who will succeed the one who is rulingdthe one who is ruling Change of vocalization yields “me, and who is to rule”; cf. vv. 18–19. over what was built up long ago?
My thoughts also turned to appraising wisdom and madness and folly. I found that
Wisdom is superior to folly
As light is superior to darkness; The wise have their eyes in their head,
Whereas fools walk in darkness.
But I also realized that the same fate awaits them all. So I reflected: “The fate of the fool is also destined for me; to what advantage, then, have I been wise?” And I came to the conclusion that that too was futile, because the wise, just likeelike See note at 1.11. the foolish, are not remembered forever; for, as the succeeding days roll by, both are forgotten. Alas, the wise die, just likeflike See note at 1.11. the foolish! And so I loathed life. For I was distressed by all that goes on under the sun, because everything is futile and pursuit of wind. So, too, I loathed all the wealth that I was gaining under the sun. For I shall leave it to the man who will succeed me— and who knows whether he will be wise or foolish?—and he will control all the wealth that I gained by toil and wisdom under the sun. That too is futile. And so I came to view with despair all the gains I had made under the sun. For sometimes a person whose fortune was made with wisdom, knowledge, and skill must hand it on to be the portion of somebody who did not toil for it. That too is futile, and a grave evil. For what do mortals get for all the toiling and worrying they do under the sun? All their days their thoughts are grief and heartache, and even at night their mind has no respite. That too is futile! There is nothing worthwhile for mortals but to eat and drink and afford themselves enjoyment with their means. And even that, I noted, comes from God. For who eats and who enjoys but myself?gmyself Some mss. and ancient versions read mimmennu, “by God’s doing.” One, namely, who pleases [God] is given the wisdom and shrewdness for enjoyment;hthe wisdom and shrewdness for enjoyment Lit. “wisdom and knowledge and enjoyment.” while one who displeases is given the urge to gather and amass—only for handing on to someone who is pleasing to God. That too is futile and pursuit of wind.
About This Text
Source
Ecclesiastes
Category
Tanach
Reference
Ecclesiastes 2:2
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